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Art of Giving, Lesson Research: How to Donate, Give and Lend

Below is a single New Testament verse that has been explained with the original Greek word definitions. Below that, are a few other verses found using the Trendy Bible's Search feature. As an exercise, find those verses and compile them into an expanded view like the one demonstrated below.

Luke 0553 11:41
But rather give alms of such things as ye have; and, behold, all things are clean unto you
.

rather: 4133 plen plane: from 4119; moreover (besides), i.e. albeit, save that, rather, yet:--but (rather), except, nevertheless, notwithstanding, save, than. GW 4119
give: 1325 didomi did'-o-mee: a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
alms: 1654 eleemosune el-eh-ay-mos-oo'-nay: from 1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction:--alms(-deeds). GW 1656
have: 1751 eneimi en'-i-mee: from 1772 and 1510; to be within (neuter participle plural):--such things as ... have. See also 1762. GW 1772 GW 1510 GW 1762
and: 2532 kai kahee: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
behold: 2400 idou id-oo': second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see. GW 1492
things: 3956 pas pas: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
are: 2076 esti es-tee': third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. GW 1510
clean: 2513 katharos kath-ar-os': of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.
you: 5213 humin hoo-min': irregular dative case of 5210; to (with or by) you:--ye, you, your(-selves). GW 5210

FYI: In the above example, the original Greek words are present in each definition with blue. For those who are not familiar with translations, dialect is prominent between different languages. A word may mean several words in one language, and is written with several words to translate it, and vis-a-versa. The blue colored words are the original. Trendy Bible uses the King James Bible of 1769.

Matthew 7:6
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Matthew 16:26
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Luke 6:34
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Luke 12:15
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

Romans 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Hebrews 13:5
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Can you recognize the overall theme that these verses have?

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